But for Bonaventure, there is ultimately no separation of the work of the exegete from the spiritual guide, nor the theologian from the mystagogue. This is in stark contrast to what is so often the case today, where strict boundaries between academic exegesis and theology, and both of these areas and writings usually classified as "devotional," are still all too evident. While it is important to understand the various purposes and audiences of his work in different genres, they can and must be seen as mutually enriching each other. The author has been helped in his researches by his friendship with a man who is an initiate of more than one secret society, and in one case an initiate of the highest level.Bonaventure's academic exegesis was by no means done in isolation from his theological and devotional concerns.
There have been many books on the subject, but, extraordinarily, no-one has really listened to what the secret societies themselves say. This history shows that by using secret techniques, people such as Leonardo da Vinci, Isaac Newton and George Washington have worked themselves into this altered state - and been able to access supernatural levels of intelligence.
Everything in this history is upside down, inside out and the other way around.At the heart of "The Secret History of the World" is the belief that we can reach an altered state of consciousness in which we can see things about the way the world works that are hidden from us in our everyday, commonsensical consciousness. From the esoteric account of the evolution of the species to the occult roots of science, from the secrets of the Flood to the esoteric motives behind American foreign policy, here is a narrative history that shows the basic facts of human existence on this planet can be viewed from a very different angle.
Here for the first time is a complete history of the world, from the beginning of time to the present day, based on the beliefs and writings of the secret societies.
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